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Nietzsche Versus Paul
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Nietzsche Versus Paul | Columbia University Press
Les sceptiques Grecs. Paris: Imprimerie Nationale, BN. Renan, Ernest. Lange, Friedrich Albert. Geschichte des Materialismus und Kritik seiner Bedeutung in der Gegenwart. Iserlohn: J. Baedeker, BN. As Nietzsche explains: Paul wanted the end, consequently he also wanted the means. What he himself did not believe, the idiots among whom he threw his doctrine believed. What was the one thing that Mohammed later borrowed from Christianity? The first encounter between East and West took place in Greece: a barbaric god, savage and uncivilized, Dionysius, with the capacity to abolish the hellenism itself, was calmed down when he allied himself with Apollo, being, thus, assimilated by the Tragedy in Greek culture, the highest point of this civilization.
It is probable that the cult of Dionysus had already been infected by this moral disease. This is 35 also the first time when the practice of asceticism stemmed from Asia was denaturalized , previously a way for the neophyte find his place in the vastness of the universe, now transformed into a practice of denial and escape from the world. In fact, with his doctrine of salvation of the soul by the faith in Christ 37, by the faith in the forgiveness of sins by the sacrifice of Christ on the Cross, he managed to overcome all the mystery cults, thus eliminating any competition.
NL 9  autumn , KSA 12, p. NL 9  autumn , KSA 12, pp. Against this ominous symbol, Nietzsche will oppose the symbol of the pagan god 43 Dionysus. The Dionysian becomes increasingly the manifestation and the acceptance of the only existing reality. To say Yes unconditionally, unlimitedly and unshakably to life, to all its aspects, to everything that she has to offer, especially to pain, suffering and death, because these are not negative factors, but the very condition by which life might be effective.
This absolute affirmation of life is contained in the figure of Dionysus, the god who comes from the most authentic pagan religious sentiment. Therefore, the symbol of the crucified born as an attempt of answer, as a depravity and an imitation of the symbol of Dionysus. Was under this shape that Dionysus was generally celebrated in the Roman mystery cults. The symbol of the Crucified One is thus a corruption, a distortion, an inversion of the symbol of Dionysus.
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